There are moments in history when telling the truth plainly becomes dangerous - not because the truth has changed, but because power has decided it must be controlled.
We like to believe those moments belong to distant lands or darker eras, ruled by uniforms and jackboots. Yet they have a habit of returning dressed in softer language, justified by good intentions, and enforced not with rifles but regulations. When authorities begin deciding what may be said “for the common good,” truth does not vanish. It adapts. It learns to move quietly. It hides.
America learned this lesson during World War II, when one of its most decisive weapons was not forged from steel, but from language.
In 1942, as the war in the Pacific raged and Japanese codebreakers proved alarmingly adept, the United States turned to an unlikely solution: young Navajo Marines, speaking an ancient, complex language that outsiders neither understood nor respected.
Read more: When Truth Had to Hide in Plain Sight
As a child, we spent our Christmas holidays at a remote coastal sheep farm in New Zealand. We didn’t know those moments were precious at the time. We only know now, because they are rarer.
The memories that made us were not accidents. They were given - by parents, communities, and a world that allowed time to linger. If we want the next generation to stand firm, they will need memories of their own to stand on.
A culture that no longer remembers how it grew struggles to know what it should protect.
And so I found myself heading down memory lane to a time that I still cherish over 60 years later.
Dusty Gulch has always prided itself on being hard to surprise.
It has survived droughts, dubious leadership initiatives, interpretive art installations, and at least three “temporary” committees that never went away. Yet even by local standards, the recent arrival of Honklans from the desert realm of Hoklanistan has been… noticeable.
The Honklans first appeared following the invitation of Prentis Penjani, who described the initial Pigoose hybrid as “a cultural ambassador with excellent posture.” At the time, few suspected that one bird would soon become many.
Read more: Field Report Part One: The Beginning: When It All Looked Innocent
I recently watched a film called United, based on the true and tragic story of the Manchester United team lost in the Munich air disaster of 1958. It is a story many people think they know - young men, enormous promise, sudden catastrophe - but what struck me was not the crash itself. It was what followed.
In the aftermath of tragedy, Manchester United rebuilt not through optimism, but through unity of purpose. Today, in a world where everything has become political and division is quietly encouraged, that lesson feels more confronting than ever. This New Year, the question is not whether we agree - but whether we are still willing to stand together.
Those who survived did not rebuild because they were cheerful, or optimistic, or untouched by grief. They rebuilt because they understood something that seems almost foreign to us now: that when loss comes - and it always does - the only way forward is together.
That is what makes the film so confronting today.
Because we are not united.
Read more: Dreamers, Witch Hunts, and Dangerous Enemies: From Preston Tucker to Elon Musk
Leonard Cohen once said, “I’ve seen the future, brother: it is murder.”
For a long time, we treated that as poetry. Or atmosphere. Or a warning meant for some other century.
But Cohen was never vague about the future. He didn’t predict gadgets or machines. He predicted the erosion of the soul. He was writing about what happens when efficiency outruns wisdom, when intimacy is replaced by management, when systems become more important than people.
What we are building now would not have surprised him. AI.
Artificial intelligence did not arrive as a conqueror. It arrived as a helper. It learned our language, anticipated our needs, smoothed friction, saved time. It offered answers before we had finished asking the question.
That is how power has always entered the room.
When I was a young girl, I wanted to be beautiful.
Clever. Successful. Happy.
As the years slip by like whispers in the wind, I find myself reflecting on the dreams that shaped my youth - and on the stark contrast between that world and the one we inhabit today.
In an age dominated by illusion and manufactured identity, it feels worth pausing to remember what it once meant to aspire to genuine beauty, strength, and authenticity - before the line between real and fake blurred beyond recognition.
I wanted to be pretty. As wonderful as my mother. To marry a man as great as my father. To meet a boy as strong as my older brothers.
And I can’t help wondering what children are encouraged to aspire to now, in an age of confusion, gender politics, and exaggerated, artificial bodies - where self-worth is measured in filters and slogans rather than substance.
Read more: We rebuilt a city in three years. What’s stopping us now?
By Our Special Correspondent (and Occasional Hero), Roderick (Whiskers) McNibble
(Filed from the front row, with a chewed pencil and a notebook sticky with jubilation)
Dusty Gulch had reached peak anger.
The Dusty Dingo bar was a warzone of paperwork, feathers, and spilled beer. Chairs flipped, barstools stacked like barricades, and someone wielded a clipboard as a makeshift sword. Prentis Penjani flapped like a bureaucratic galah, Maurice E-Duck stomped forms with minor-earthquake force, and Lord Squawk Squawk screeched from the official screen:
“THIS TOWN HAS FAILED THE SNAKE!”
It appears that snakes have been rampaging through Dusty Gulch and Prentis Penjani has declared that any mention of snakes being mean is hate speech. That snakes are really nice and only one bites a resident every now and again, but that does not make all snakes naughty.
The snake was smug and snug in Moonlight Manor, coiled with all the satisfaction of someone who knows paperwork is on its side. All food paid for, all accommodation "on the house," and King Farty Fingers and Prentis Penjani were on their knees kissing its tail.
Samuel Pepys is probably one of the most famous diarists in history and his words are treasured throughout the English speaking world.
A politician from the 1600's, he captured the spirit and soul of Britain in those days of an era we no longer recognise. Though, in some cases, perhaps we do, all rather too well.
I read Mr Pepys most excellent diary entries for Christmas Day and Boxing Day 1665. Back during the days of the Plague, 400 years ago. So much has changed, yet so little.
Read more: Never Lived So Merrily: Pepys, Plague, and a Politician's Christmas
A neighbour was telling me about her Christmas shopping expedition to Brisbane recently.
She wanted to buy her young grandchildren a Nativity Scene so she could put it on the table and explain the meaning of Christmas.
Do you know that none of the shop assistants had a clue what she was talking about or even the real meaning of Christmas.
The magic of Christmas for kids isn't the same when they get past a certain age.
I often think about my girls when they were little and how magical it was seeing their little faces as they snuggled up for sleep on Christmas Eve and raced around at dawn ripping presents open.... and that got me thinking about a Christmas a long time ago.
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