During the darkest days of World War II, when the world teetered on the edge of chaos, it was the incredible loyalty and alliance between nations that turned the tide of history. For Australia and Britain, the unwavering support of the United States was not just a matter of strategic necessity...it was a real wave to the spirit of unity and shared purpose that defines our relationships to this day.
Here was a big brother who was there to lend a helping hand when things were looking pretty grim.
Now, as our big brother is set to go on and become better and braver and more successful, we are sitting here subjected to the domineering bully that is George Orwell's " Big Brother. "
So let's just have a trip down memory lane and remember when our big brother stepped in - let us cast our minds back to World War II.
Before the United States formally entered the war in December 1941, it had already extended a crucial lifeline to its allies through the Lend-Lease Act. Signed into law by President Franklin D. Roosevelt in March 1941, this programme provided Britain, Australia, and other Allied nations with vital military supplies, equipment, and resources. For Australia, facing the looming threat of Japanese expansion in the Pacific, American support was indispensable.
Read more: Big Brothers Come in Different Forms....
By The Boundary Rider - part bush philosopher feline, part realist, part stubborn old stockman - I watch what others overlook and ask the questions most would rather avoid.
I have been taken back in time today. To the days when corruption, greed and power reigned supreme. It made me think: what has changed? Only the names of the actors .. but the screenplay is much the same as it was. Same storyline, different cast.
In the summer of 1808, in a fledgling colony called New South Wales, the governor's house became the stage for Australia's only armed rebellion - a coup fueled not by ideology, but by rum and resentment.
And I was there. As always, simply present but never noticed.
No one notices a cat when in the shadows or under the table. Or on a shelf, quietly observing.
I am the Boundary Rider. The cat that sees all and lives in the shadows...
Few figures in maritime history are as polarising as Captain William Bligh. Often portrayed as a tyrant, Bligh's legacy is far more complex -marked by extraordinary navigation skills, fierce resilience, and a personality that clashed with the rigid hierarchies of his time.
From his harrowing open-boat voyage across the Pacific to his controversial tenure as Governor of New South Wales, Bligh's story is one of survival, controversy, and enduring intrigue.
Following is the story of Captain Bligh. The man who truly is a legendary figure.
Captain William Bligh is most remembered for the mutiny on the HMS Bounty in 1789. This dramatic event, where part of his crew led by Fletcher Christian seized control of the ship and set Bligh and loyalists adrift in a small open boat, has become one of the most famous mutinies in history.
Despite being cast off in the middle of the Pacific Ocean, Bligh's extraordinary navigational skills allowed him to lead his crew on a 3,600-mile journey to safety in Timor, with minimal supplies and no maps. This feat is often regarded as one of the greatest survival stories in maritime history, although his strict leadership style remains a point of debate.
On Bloody Sunday 30 January in 1972, peaceful protesters in Derry were gunned down by soldiers acting under the authority of a government that claimed to defend democracy while silencing dissent.....the message remains chillingly familiar: disagree at your own risk.
Throughout history, states have maintained a monopoly on violence, justifying its use in the name of security, stability, and the common good.
In Northern Ireland, the British government framed civil rights activists as threats to national security, branding them as insurgents rather than citizens demanding equality.
The introduction of internment without trial in 1971 allowed for the indefinite detention of individuals without due process, a tool designed not to protect the public but to suppress political opposition. It was under this climate of repression that Bloody Sunday unfolded, with soldiers firing live rounds into unarmed crowds and the state swiftly covering up its role in the massacre.
By Roderick Whiskers McNibble, Chief Nibbler & Correspondent
Filed under: Moonless nights, feathered insurgencies, and domestic diplomacy.
Folks, if you thought our last episode’s serpent strike was the low point, buckle up and bolt the chook shed.
The water tower - now officially rechristened The Tower of Honks by everyone with a grievance and a megaphone - loomed over Dusty Gulch like a monument to bad decisions and worse planning approvals. Banners flapped in the night breeze, mocking us with slogans nobody could quite remember voting for.
Up top, Mayor Dusty McFookit was trussed like a Christmas ham at a budget barbecue, muttering insults and outrage through a gag fashioned from recycled virtue-signalling pamphlets. The Honklanders had him strapped to a feather altar, demanding a gazillion lamingtons or his head. Possibly both. They weren’t detail people.
Across the scrub their chant echoed like a goose choir from hell:
“HONK! HONK! Pay up or flake out!”
But Dusty Gulch doesn’t do surrender.
Not when the missus is involved.
Read more: The Legend of Dusty Gulch - Chapter 2 - Shadows in the Frangipani
In early 1942, the Japanese launched their invasion of the Dutch East Indies (modern-day Indonesia) as part of their southward expansion in the Pacific. Ambon, a strategically important island, was defended by a small garrison of Dutch troops and about 1,100 Australian soldiers from the 2/21st Battalion, known as Gull Force.
They were poorly equipped and significantly outnumbered by the Japanese forces.
On the night of 30/31 January 1942 Japanese forces landed on Ambon. The Japanese were resisted by Australian troops at a number of locations, including Mount Nona, Kudamati, Amahusu and Laha.
After the Japanese captured Ambon, they focused on Laha Airfield, a strategic point of contention. Following its surrender, Japanese forces accused the prisoners of sabotaging their operations and executed them in a series of massacres. Most of the victims were Australian soldiers and Dutch personnel, with estimates of the dead ranging from over 300 to 400 people. They were bound, blindfolded, and killed by bayonet or decapitation in groups. The killings were systematic, carried out in retaliation for earlier resistance by Allied forces. Prisoners were marched to isolated locations, such as beaches or jungle clearings, and slaughtered en masse. Some survivors from earlier groups were forced to bury the bodies of their comrades before being executed themselves.
Roger Maynard has written of the executions “History would record it as one of the worst massacres of the Second World War”.
Read more: Slaughter at Laha - The Forgotten Massacre of Australian Heroes
I grew up in a small rural farming community in New Zealand in the 1960s. My friends were Māori, white, Hindu Indian, and Chinese. It was not remarkable. It was simply life.
If I disliked someone, it was because I disliked them - not because of their colour, religion, or background.
As a child, I never noticed differences between us. I did not think in terms of “us and them” or “haves and have-nots.” I simply saw my classmates.
Some of my Indian friends cooked chapatis on a piece of corrugated iron in the school playground.Some of my white friends, whose families slept on potato sacks, brought slabs of bread wrapped in newspaper for lunch. I never thought about it. I simply accepted it as part of everyday life.
Some friends announced they were going “home” to India to marry. I thought it sounded magical, like a fairy tale. Other friends lived with far less comfort than I did, yet I never judged, questioned, or felt pity. I was simply living the life of a normal little girl in my school and in my community.
We did not see each other as members of tribes, communities, or social classes. We were simply children.
Political parties were meant to serve the people, but in today’s climate, they resemble warring tribes more than democratic institutions. Blind loyalty has replaced independent thought, and dissent is met with hostility, not debate.
Leaders demand absolute obedience, punishing those who stray from the party line.
But history warns us - when a tribe values survival over truth, it eventually turns inward, consuming its own members in a spiral of self-destruction. Are we watching the slow implosion of party politics, and if so, what comes next?
We humans have always been tribal creatures. There’s even an idea called Dunbar’s Number, which suggests humans can only maintain meaningful relationships with about 150 people. Beyond that, social cohesion starts to break down, and factions form.
Read more: The Self-Destruction of Party Politics - When the Tribe Devours it's Own
I began writing something cheerful.
Something about summer skies, backyard barbecues, cricket bats, and the old Australian comfort that whatever happens, she’ll be right.
But I stopped.
Because this year, it doesn’t feel right.
Something is off. Hard to define. Hard to ignore.
So today’s article is not a celebration. It is a recognition that Australia is unwell. And when something or someone you love is unwell, you don’t look away. You ask how it happened - and what must be done.
How did we get here?
Read more: Australia Day 2026 - A Celebration or Now an Act of Defiance?
History is never simple, and it should never be reduced to slogans. Australia is not the product of a crime scene, nor the result of a single narrative of guilt or glory. It is just the improbable outcome of ancient ideas, human ambition and extraordinary luck.
Sure, we can acknowledge the deep history of this land and the endurance of the early Aboriginals, but we can also recognise that the nation we inhabit today was built through exploration, enterprise and British civilisation. These truths are not enemies; they are threads in the same story.
To call Cook an “invader” is to misunderstand history and flatten it into ideology. He did not arrive seeking a continent to conquer. He arrived chasing a myth dreamed up by Greeks and Romans two thousand years earlier. What he found was not Terra Australis, but the edge of a land that others had missed through error, indifference and miscalculation.
And if Cook did not " invade " a continent, but simply stumbled upon its finest shore, then perhaps the real miracle is not that he arrived - but that no one else did before him.
Read more: Cook Didn’t “Invade” - He Charted Paradise by Pure Chance
I was watching Rebel Without a Cause the other night, and it struck me that the title feels strangely modern.
Jim Stark, played by James Dean, isn’t oppressed. He isn’t poor. He doesn’t live under tyranny or injustice. He has parents, a home, and a reasonably comfortable life. Yet he’s restless, angry, searching for something to fight against.
He doesn’t really know what he’s rebelling against. He just knows he has to rebel against something.
Because without a struggle, without a cause, he feels adrift. And boy oh boy, don't we see that too much these days? Have we become a society of Jim Starks? Of Rebels Without a Cause?
People who protest for the sake of protesting... and so often have no bloody idea why or what they are protesting...
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