The Battle of the Bulge was one of the most dramatic and consequential confrontations of the Second World War. It erupted in the dense Ardennes forests during the bitter winter of 1944 - 45, when Nazi Germany launched a surprise offensive in a last, desperate attempt to reverse its fortunes on the Western Front.
The stakes could scarcely have been higher. For the Germans, it was a final gamble. For the Allies, it was a test of endurance that would determine how - and how quickly - the war in Europe would end.
Read more: Do We Still Love Our Nation Enough to Fight For It?
At dawn, when the dew still clings to the grass and the grandstand sits empty, the ball lies where it was left the night before.
It has been fought over, kicked, booted, argued about.
It has carried the weight of pride and rivalry and the small, fierce hopes of men who believed the game mattered.
Then the whistle blew. The players shook hands. The referees packed up their flags. The crowd drifted home to screens and opinions and tomorrow’s talking points.
And the ball stayed. Mud-caked. Scuffed. Forgotten.
That’s when the cat appears.
Read more: Still No Sparkle: The Cat Watches as the Eagle Falls
After a rugby match, the ball always gets left behind.
It doesn’t matter how hard it was fought over, how many blokes were carried off, or how much noise was made about what it all meant. Once the whistle blows and the crowd drifts away, the ball just sits there in the middle of the paddock – no longer important, no longer owned, waiting for the next match.
I was thinking about the rugby match yesterday – about how the ball sat there at the end.
After being fought over for ninety minutes, it was suddenly of no interest at all. The match had been played.
Then a chance remark from Redhead stuck with me.
“The ball is important in this, Monty,” she said, answering an American reader who’d asked what the ball was even made of.
And that’s really the question, isn’t it?
What are we made of?
By Roderick "Whiskers" McNibble, Chief Scribbler & Rodent-About-Town
Dateline: Dusty Gulch, Queensland Outback - December 17, 2025
G’day, you mob of fair-dinkum legends - and any lurking stickybeak emus pretending they’re just here for the dust.
Roderick Whiskers McNibble reporting, whiskers still twitching from the sheer mongrel energy unleashed on the Dusty Gulch Oval yesterday. Red dust hung thicker than a pollie’s excuse, the sun beat down like a debt collector, and the Rugby Union clash that followed was so uncompromising it would’ve had Bruce Ruxton himself sitting bolt upright in Heaven, grinning and barking, "That’s the bloody spirit."
Mayor Dusty McFookit - fresh from publicly pondering how our sacred icons (Bondi Beach, the Sydney Harbour Bridge, the Opera House) have been marinated in imported argy-bargy - decided enough was enough.
Let the paddock decide.
Some men belong to history. Others belong to the national conscience. Bruce Ruxton was the latter.
He was mocked, caricatured, and dismissed as a relic of another age – but we didn’t care. We loved him.
Because Ruxton spoke with the blunt honesty of a man who had earned the right to speak. He did not seek approval, nor soften his words for fashion or comfort. He said what many Australians felt, long before saying such things became unfashionable – or dangerous.
A Second World War digger who stormed ashore in Borneo with the 2/25th Battalion, Ruxton survived the brutality of war and captivity and came home scarred, hardened, but unbroken. What the war did not take from him was his fire. That fire burned for the rest of his life – in defence of veterans, the ANZAC legacy, the flag, the monarchy, and an unapologetic Australian identity.
For decades as president of the Victorian RSL, Bruce Ruxton became a thunderous presence in public life. Loved by millions as the voice of the silent majority and feared by bureaucrats and cultural trendsetters alike, he was pure Aussie grit personified. When he died in December 2011, many feared that something irreplaceable had gone with him – the raw, defiant spirit of traditional Australia itself.
Read more: Bruce Ruxton - the Voice of the National Conscience
There are many ways for a Prime Minister to leave office.
Some are voted out.
Some are removed by colleagues who insist it was “for the good of the party.”
Some retire gracefully and spend their remaining years explaining why everything would have worked if only people had listened.
And then there was Harold Holt, who went for a swim and never came back.
It remains one of the strangest moments in Australian political history – not because a man drowned (that happens), but because the Prime Minister of Australia vanished, leaving behind his clothes on the sand, a stunned nation, and a silence that has echoed ever since.
Australia has woken up to horror. Again.
At Bondi Beach - a place synonymous with sun, family, and carefree summer evenings - innocent people were murdered simply for being Jewish. Children celebrating the first night of Hanukkah never came home. Parents never tucked them into bed. A nation that prides itself on tolerance was forced, yet again, to confront a truth it has spent decades avoiding.
This was not an isolated act. It did not come from nowhere.
Violence like this grows in soil prepared over many years - by excuses made, by moral cowardice dressed up as “balance,” and by the quiet tolerance of hatred when it is politically convenient.
This is one such reflection.
Read more: The Men We Chose to Admire: The Myths We Protected — and the Price We Now Pay
At 9:41am on Monday, 15 December 2014, Man Haron Monis forced Tori Johnson, the manager of the Lindt Café in Sydney’s Martin Place, to call 000 and say that an Islamic State operative had taken hostages armed with a gun and explosives.
Eighteen people were held captive for more than fifteen hours. Twelve escaped in separate incidents. In the early hours of the following morning, Tori Johnson was shot and killed by Monis. Shortly afterwards, police stormed the café.
During the brief exchange of gunfire, Katrina Dawson – a lawyer, a mother, a friend – was fatally wounded by a deflected police bullet. Monis was killed at the scene.
Two innocent Australians were dead by the time the sun rose over Sydney the following day.
Read more: Comfortably Numb: Ten Years After the Lindt Café Siege
Recent news in Australia has sparked debate: a ban on social media for under-16s. The government’s intent is clear – to “protect” young people from online pressures. But what if age alone isn’t the barrier to greatness?
Consider this: at 16, Lindsay Fox already had a truck driver’s licence, a battered Ford F200 borrowed from his mother’s shop till, and a vision for building one of Australia’s most successful transport empires. No filters, no likes, no algorithms – just grit, charm, and an iron handshake.
Fox is a reminder that real achievement often starts quietly, far from the headlines. He wasn’t wrapped in cotton wool, he wasn’t shielded from risk, and he certainly didn’t need a government protective shield to prove himself.
Filed from beneath the warped floorboards of the Dusty Dingo Pub, where the beer is cold, the floors are sticky, and the truth is clearer than the tap water.
In the sun-baked badlands of Dusty Gulch - where gidgee whisper gossip and kangaroos kick up dust storms of discontent - a scandal erupted like a geyser from a cracked billabong. And at the molten centre of it waddled none other than Prentis Penjani: the slickest duck ever to paddle the political pond.
Prentis, leader of the Quack Coalition of Green and Red, had long promised “fair feathers for all,” but everyone knew his wings flapped more for perks than for public service. Even still, no one expected this.
Word spread faster than a leaky bundy rum barrel emptying behind the Dusty Dingo:
Prentis was getting married.
And not just married - staged. Scripted. Funded.
A wedding built like a movie set, paid for like an aboriginal space exploration subsidy, and sincere as a lyrebird at a karaoke contest.
How many of us feel exactly like that man today – surrounded by a civilisation that has chosen blindness and now regards our ability to see as an affliction to be stamped out?
Read more: Has the ‘Woke’ movement finally awoken the slumbering Saxon?
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