By Roderick Whiskers McNibble, Chief Nibbler & Correspondent
Filed under: Moonless nights, feathered insurgencies, and domestic diplomacy.
Folks, if you thought our last episode’s serpent strike was the low point, buckle up and bolt the chook shed.
The water tower - now officially rechristened The Tower of Honks by everyone with a grievance and a megaphone - loomed over Dusty Gulch like a monument to bad decisions and worse planning approvals. Banners flapped in the night breeze, mocking us with slogans nobody could quite remember voting for.
Up top, Mayor Dusty McFookit was trussed like a Christmas ham at a budget barbecue, muttering insults and outrage through a gag fashioned from recycled virtue-signalling pamphlets. The Honklanders had him strapped to a feather altar, demanding a gazillion lamingtons or his head. Possibly both. They weren’t detail people.
Across the scrub their chant echoed like a goose choir from hell:
“HONK! HONK! Pay up or flake out!”
But Dusty Gulch doesn’t do surrender.
Not when the missus is involved.
Read more: The Legend of Dusty Gulch - Chapter 2 - Shadows in the Frangipani
In early 1942, the Japanese launched their invasion of the Dutch East Indies (modern-day Indonesia) as part of their southward expansion in the Pacific. Ambon, a strategically important island, was defended by a small garrison of Dutch troops and about 1,100 Australian soldiers from the 2/21st Battalion, known as Gull Force.
They were poorly equipped and significantly outnumbered by the Japanese forces.
On the night of 30/31 January 1942 Japanese forces landed on Ambon. The Japanese were resisted by Australian troops at a number of locations, including Mount Nona, Kudamati, Amahusu and Laha.
After the Japanese captured Ambon, they focused on Laha Airfield, a strategic point of contention. Following its surrender, Japanese forces accused the prisoners of sabotaging their operations and executed them in a series of massacres. Most of the victims were Australian soldiers and Dutch personnel, with estimates of the dead ranging from over 300 to 400 people. They were bound, blindfolded, and killed by bayonet or decapitation in groups. The killings were systematic, carried out in retaliation for earlier resistance by Allied forces. Prisoners were marched to isolated locations, such as beaches or jungle clearings, and slaughtered en masse. Some survivors from earlier groups were forced to bury the bodies of their comrades before being executed themselves.
Roger Maynard has written of the executions “History would record it as one of the worst massacres of the Second World War”.
Read more: Slaughter at Laha - The Forgotten Massacre of Australian Heroes
I grew up in a small rural farming community in New Zealand in the 1960s. My friends were Māori, white, Hindu Indian, and Chinese. It was not remarkable. It was simply life.
If I disliked someone, it was because I disliked them - not because of their colour, religion, or background.
As a child, I never noticed differences between us. I did not think in terms of “us and them” or “haves and have-nots.” I simply saw my classmates.
Some of my Indian friends cooked chapatis on a piece of corrugated iron in the school playground.Some of my white friends, whose families slept on potato sacks, brought slabs of bread wrapped in newspaper for lunch. I never thought about it. I simply accepted it as part of everyday life.
Some friends announced they were going “home” to India to marry. I thought it sounded magical, like a fairy tale. Other friends lived with far less comfort than I did, yet I never judged, questioned, or felt pity. I was simply living the life of a normal little girl in my school and in my community.
We did not see each other as members of tribes, communities, or social classes. We were simply children.
Political parties were meant to serve the people, but in today’s climate, they resemble warring tribes more than democratic institutions. Blind loyalty has replaced independent thought, and dissent is met with hostility, not debate.
Leaders demand absolute obedience, punishing those who stray from the party line.
But history warns us - when a tribe values survival over truth, it eventually turns inward, consuming its own members in a spiral of self-destruction. Are we watching the slow implosion of party politics, and if so, what comes next?
We humans have always been tribal creatures. There’s even an idea called Dunbar’s Number, which suggests humans can only maintain meaningful relationships with about 150 people. Beyond that, social cohesion starts to break down, and factions form.
Read more: The Self-Destruction of Party Politics - When the Tribe Devours it's Own
I began writing something cheerful.
Something about summer skies, backyard barbecues, cricket bats, and the old Australian comfort that whatever happens, she’ll be right.
But I stopped.
Because this year, it doesn’t feel right.
Something is off. Hard to define. Hard to ignore.
So today’s article is not a celebration. It is a recognition that Australia is unwell. And when something or someone you love is unwell, you don’t look away. You ask how it happened - and what must be done.
How did we get here?
Read more: Australia Day 2026 - A Celebration or Now an Act of Defiance?
History is never simple, and it should never be reduced to slogans. Australia is not the product of a crime scene, nor the result of a single narrative of guilt or glory. It is just the improbable outcome of ancient ideas, human ambition and extraordinary luck.
Sure, we can acknowledge the deep history of this land and the endurance of the early Aboriginals, but we can also recognise that the nation we inhabit today was built through exploration, enterprise and British civilisation. These truths are not enemies; they are threads in the same story.
To call Cook an “invader” is to misunderstand history and flatten it into ideology. He did not arrive seeking a continent to conquer. He arrived chasing a myth dreamed up by Greeks and Romans two thousand years earlier. What he found was not Terra Australis, but the edge of a land that others had missed through error, indifference and miscalculation.
And if Cook did not " invade " a continent, but simply stumbled upon its finest shore, then perhaps the real miracle is not that he arrived - but that no one else did before him.
Read more: Cook Didn’t “Invade” - He Charted Paradise by Pure Chance
I was watching Rebel Without a Cause the other night, and it struck me that the title feels strangely modern.
Jim Stark, played by James Dean, isn’t oppressed. He isn’t poor. He doesn’t live under tyranny or injustice. He has parents, a home, and a reasonably comfortable life. Yet he’s restless, angry, searching for something to fight against.
He doesn’t really know what he’s rebelling against. He just knows he has to rebel against something.
Because without a struggle, without a cause, he feels adrift. And boy oh boy, don't we see that too much these days? Have we become a society of Jim Starks? Of Rebels Without a Cause?
People who protest for the sake of protesting... and so often have no bloody idea why or what they are protesting...
By The Boundary Rider, Dusty Gulch Gazette
Part bush philosopher, part realist, part stubborn old stockman - I watch what others overlook and ask the questions most would rather avoid.
These days the world’s spinning faster than a willy-willy across the red dirt, and sometimes you’ve just got to stop, put the kettle on, and listen when a fair-minded bloke from overseas speaks up - especially one who’s got genuine affection for this sunburnt land of ours and remembers the blood we spilled together in the big wars.
One of our American readers dropped a comment the other day that hit like a cold stubby to the chest. Sincere. Confronting. Dead honest. He started by tipping his hat to the old ANZAC spirit and the mateship that bound Yanks and Aussies through hell and high water. But then he got blunt: sentiment’s all well and good, he said, but in 2026 it doesn’t pay the bills.
So here we go, as I write my first dispatch to the troops on the ground from where I am.. on the Boundary Fence... in the far off land of Australia...
By Roderick “Whiskers” McNibble, Dusty Gulch Gazette
Last night I rode out past Dusty Gulch, further than usual, under a sky so wide it could swallow a station. The Honklanders - those blundering, honking, chaotic fiends - are now spreading beyond town limits, and this time, they aren’t alone. Reports had trickled in about swamp creatures skulking in the dust, Prentis Penjani orchestrating mischief in the shadows, and Maurice E Duck paddling through the mess like he owned the place. Odd colours flashed through the scrub, gates yanked loose, and posts left leaning like drunk soldiers. Proof was needed, and I was the one to go fetch it.
Read more: The Boundary Rider Steps Out of the Dust to Face the Honklanders
So many people from all walks of life have shaped our Aussie way of life, which makes us Australian, unashamedly and without apology. We were born out of true grit, sacrifice and reluctant citizenship in some cases, but our soldiers, our farmers, our women and our poets have celebrated the joy of being Australian.
We are from the land down under, and our poets’ voices still echo in the halls of our history and long may they do so. This is part of our celebration of the people who gave voice to being dinki-di, true blue Aussie. To Hell with those politicians and wimps who dishonour our ancestors.
As Australia Day approaches, I am reminded of a moment not long ago when ANZAC Day itself was quietly set aside. During the coronavirus lockdown, Australians were instructed by government decree that we could not gather, could not march, and could not honour our Diggers in the way generations before us had done - publicly, collectively, and without apology.
Now it appears the 26th of January is again being dragged into manufactured turmoil. A small but noisy activist minority, aided and encouraged by Corporate Australia and elements of political and local government leadership, seeks to recast a national day of unity as something to be endured rather than celebrated. Perhaps the tide is turning - but the pressure remains.
As ever, we are told that Australia should feel shame rather than gratitude; that participation in war was a moral failing rather than a grim necessity; that peace is best honoured by forgetting those who secured it; and that Australia Day itself should be replaced with ritual self-reproach under the banner of “Invasion Day”.
History tells a different story.
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